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cohort2023-24

projects. Digitizing the Art and Soul of the Sacred Vodou Temple Na-Ri-VéH 777; Documenting & Collaborating with Na-Ri-VéH 777

location. Port-au-Prince, Haiti 

medium. exhibit

The Sacred Temple Na-Ri-VéH 777 of Haiti was founded in 1998 in the downtown popular Port-au-Prince neighborhood called Bel Air, which was a maroon colony during the colonial period. The guardian and spiritual servant of the Temple, Jean-Daniel Lafontant, was first initiated by paternal elders in Leogane, Haiti and later became a Sèvitè (Servant of the spirits) in the Lakou Jisou in the North of Haiti, home of his maternal ancestors. Since founding the Temple Na-Ri-Veh more than twenty years ago, Lafontant has presided over the ongoing spiritual activities in the Temple.

The space houses artistic and traditional objects, some of which date from the pre-Columbian period, the period of slavery, and the Haitian Revolution. Today in a chaotic and dangerous moment, exacerbated by a political crisis that is creating a war like environment, it is imperative to preserve this invaluable heritage. Our digital archive, Espas Milokan, documents some of the sacred material culture of the Haitian Vodou temple Na-Ri-VéH. Milokan is the symbol encompassing all of the spirits in the Rada tradition of Vodou. It represents the unity and oneness of all energies. When charged spiritually, it invokes all of the Lwa (spirits) as one, thereby respecting and honoring all the spirits, known and unknown, seen and unseen. With a cyber-dedication to Papa Legba and Mèt Kafou, the guardians of the crossroads who we serve at the Temple, we hope to reach an international audience. 

Vodou temples are home dwellings reserved for visible and invisible beings: the Lwa (divinities), the ancestors, the community and the vodouvi (initiates). These spaces are bastions of Haiti’s creativity. Their sanctuaries contain the living memory of the history of the peoples of Africa and the Americas. Likewise, important elements of European religious arts cohabit with these primary traditions. These spaces carry the foundation of the Haitian nation, and constitute a crossroads of the living heritage of the vodouvi community.

Prof. Elizabeth McAlister & Vodou Houngan Jean-Daniel Lafontant discuss Vodou and the life of Temple Na-Ri-VéH 777 with members of the First Congregational Church of Old Lyme (2022)

Our Temple houses relics, artwork, and traditional religious objects. The provenance of many of these objects and artifacts trace from ancestral lakou (family compounds). In this eclectic environment cultivated by Lafontant and the vodouvi who serve here, contemporary works of art are installed next to sacred objects. Some artists have gone on to garner international recognition, including Myrlande Constant, Sébastien Jean, Frantz Jacques aka Guyodo, Ronald Edmond, Dubréus Lhérisson, and Frantz Zephirin, with work shown in Grand Palais (Paris), Musée du Quai Branly (Paris), Museum of Contemporary Art (Miami), and the Venice Biennial. Each piece of art takes on a sacred character, as they are often appropriated by the Lwa themselves. The pieces cannot leave the Temple without permission from the spirits.

 

The lakou, the living quarters of the temple, accommodates about fifteen people, including eight children from various backgrounds. All members have their personal activities, but they constitute an important nucleus in the day to day life of the Temple. Scores if not hundreds of people visit the temple on any given year to assist and dance at rituals, to consult with the various vodouvi there, to receive healing, or for initiation. 


In addition to being a traditional space of hospitality, the Temple is effectively a community center. It is also the headquarters of an all-women’s Rara music band, Forever Rara Fanm. University classes, museums, churches, and Haitian researchers have made virtual visits to the Temple (e.g. Wesleyan, U Penn, Moca Miami, Congregational Church of Old Lyme, etc.) The Temple and its community have been featured in several documentaries and films (CNN, BBC, TNT, National Geographic, SVT Kobra). The digital platform for Espas Milokan takes seriously the role of our Temple in teaching the wider world on our sacred way of life, and presents the objects for preservation, research, and education.

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Citation: Lafontant, Jean-Daniel. “Digitizing the Art and Soul of the Sacred Vodou Temple Na-Ri-VéH 777." SPIRIT HOUSE: A Crossroads Project. July 2024. Date Accessed. https://www.crossroads-spirithouse.org/na-ri-veh777.

Citation: McAlister, Elizabeth and Lewis A. Clorméus. “Documenting & Collaborating with the Sacred Vodou Temple Na-Ri-VéH 777." SPIRIT HOUSE: A Crossroads Project. July 2024. Date Accessed. https://www.crossroads-spirithouse.org/na-ri-veh777.

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Photo credit: Leah Gordon

Born with the gift of clairvoyance, Jean-Daniel Lafontant was initiated in 1997 as a Sèvitè (servant) of the lwa (spirits). Soon after, he co-founded the sacred Temple Na-Ri-VéH 777 in downtown Port-au-Prince. For 25 years, he was a professional marketing executive. After Haiti’s devastating earthquake in 2010, he joined the humanitarian NGO Catholic Relief Services, a welcome shift from a long career in the financial sector. For years he has promoted Haitian art influenced by Vodou, and has worked as a consultant for various museums, universities, art institutions, and media productions. Among the most successful of these are the award-winning documentary In the Eye of the SpiralCNN Believer with Reza Aslan; and the documentary Hidden Caribbean with Joanna Lumley for ITV UK. Lafontant produced and helped shape dozens of documentary films, art exhibits, articles, research projects, conferences, podcasts, and other productions and events related to the culture and religion of Haiti. He now dedicates all his energy to healing, Vodou, and the promotion of Haitian art and culture.
 

“I am a Sèvitè: my purpose in life is to serve the energies of our dimension, the lwa, my communities, and the ancestral divinities of humankind.”

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Elizabeth McAlister is Professor of Religion and African American Studies at Wesleyan University. Her research focuses on Afro-Caribbean culture, religion, and music, with a focus on Haiti. She is author of Rara! Vodou, Power and Performance in Haiti and its Diaspora, a book and CD published by University of California Press in 2002 which is an ethnography of a musical, religious, and political festival in Haiti. Her second book, Race, Nation, and Religion in the Americas (Oxford University Press, 2004), is a volume co-edited with Henry Goldschmidt, which theorizes race and religion as co-constituted, intersectional constructs. McAlister produced compilations of Afro-Haitian religious music: Rhythms of Rapture, and Angels in the Mirror. In her efforts to make Afro-Caribbean religions and music better understood by the public, McAlister has written for the Washington Post and Forbes, been interviewed by Terri Gross on “Fresh Air,” and consulted for media projects such as CNN Believer, Afropop Worldwide and Throughline on National Public Radio.

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Dr. Lewis A. Clorméus holds a doctorate in Sociology from École des Hautes Études en Sciences Sociales (EHESS) in Paris and the Université d’État d’Haïti. He currently teaches for the Faculté d’Ethnologie at the Université d’État d’Haïti. His work focuses on the religious and intellectual history of Haiti, intellectual and religious writings on Haitian Vodou from the 19th to 21st centuries, and the relationship between the state and religion. He is secretary of the Haitian Society of History, Geography and Geology; member of the Haitian committee of the International Council of Museums; and abroad correspondent for the Center for Studies in Social Sciences of Religion of the EHESS. He is author of Le vodou haïtien, entre mythes et constructions savantes (Riveneuve, 2015); Duverneau Trouillot et le vodou (CIDIHCA, 2016); and Le vodou, le prêtre et l’ethnologue (Maisonneuve & Larose/ Hémisphères, 2020).

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